One should Accept Others’ Apology


One day, when the Buddha had just returned to his Vihara from his round of alms in Sravasti, he heard a lot of noise coming out of the Vihara. Upon enquiry, he was told that two of his followers were engaged in a squabble. One of them reviled the other fiercely, while the other bore it out in silence. Subsequently, the one who used abusive language knew his own mistake, and immediately implored for the other's acceptance of his apology. When his apology was being refused, his fellow monks joined in to persuade the other monk to accept the apology, and this had led to the commotion.

 

Having understood the incident, the Buddha gave them a discourse:" It does not matter if a person made a mistake, but it does matter if he did not correct it. Once you are aware of the mistake and have the courage to repent, purity of the mind can be instantly attained. The duster cloth may be dirty, but if it is rinsed in water, its cleanliness can be resumed. That is why those who are willing to repent are still worthy of the Dharma. On the other hand, one who is unwilling to accept others' fervent repentance are deluded. They will be affected by their hatred which will prevent them from accruing merits for a long time to come."

 

The Buddha carried on to cite an example:" Imagine scooping oil to fuel the light of a lantern. As the flame grew more intense, even the scoop might catch fire.It is just the same with the hatred within us. The sayings ' When one thought of hatred arises, a hundred doors are opened to hindrances' and ' the flame of hatred can burn down the whole forest of merits' best describe this. Hatred can demolish our meritorious roots and invite obscurations. A cultivator must therefore beware of hatred and its consequences. If we could tame our own minds, we would not only benefit from it directly, but we would also become more approachable and therefore be able to help others."

 

After this discourse of the Buddha, his followers felt calmed and relieved. The dispute was finally resolved.

[ We need to have the moral courage to correct our mistakes. This is the act of the extremely brave. With regard to the mistakes of others, we need to have the capacity to accept their apologies if they truly repent. This is the manifestation of great compassion and wisdom.]

 

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